In Angola they feel prisoners political accused of any crime. They say that it is a democratic regime that it is in the middle of the joy of their functions. The democratic potencies close the eyes and they point that it is like this that it is good, that it is like this that it is made the stability in Africa. Here is the income of the terrorism of which Europe is not gotten to loosen. Who supports the corruption and their dictatorships, in the bottom it is also terrorist without the knowledge.

quarta-feira, 4 de fevereiro de 2009

Phillis Wheatley

Narrative and Critical History of America Vol. 8
Houghton Mifflin Company ©

NAME: Phillis Wheatley

DATE OF BIRTH: c. 1753-5

PLACE OF BIRTH: Gambia, Africa

DATE OF DEATH: December, 1784

PLACE OF DEATH: Boston, Massachusetts as a result of childbirth

FAMILY BACKGROUND: Phillis Wheatley was a slave child of seven or eight and sold to John and Susanna Wheatley in Boston on July 11, 1761. Her first name was apparently derived from the ship that carried her to America, The Phillis.

ACCOMPLISHMENTS: During her life, while it was not common for American women to be published, it was especially uncommon for children of slaves to be educated at all. Her gift of writing poetry was encouraged by her owners and their daughter, Mary; they taught Phillis to read and write, with her first poem being published at the age of twelve, "On Messrs. Hussey and Coffin." The countess of Huntingdon, Selina Hastings, was a friend of the Wheatley's who greatly encouraged and financed the publication of her book of poetry, Poems. Obour Tanner, a former slave who made the journey through the middle passage with Phillis also was one of the chief influences and supporters of Phillis' craft.

She was especially fond of writing in the elegiac poetry style, perhaps mirroring the genre of oration taught to her through the women in her African American tribal group. Her elegy on a popular evangelical Methodist minister, George Whitefield, brought her instant success upon his death. She also was well versed in Latin which allowed her to write in the epyllion (short epic) style with the publication of "Niobe in Distress."

Phillis' popularity as a poet both in the United States and England ultimately brought her freedom from slavery on October 18, 1773. She even appeared before General Washington in March, 1776 for her poetry and was a strong supporter of independence during the Revolutionary War. She felt slavery to be the issue which separated whites from true heroism: whites can not "hope to find/Deivine acceptance with th' Almighty mind" when "they disgrace/And hold in bondage Afric's blameless race."

Phyllis is remembered for many first time accomplishments from a woman of her day:
First African American to publish a book
An accomplished African American woman of letters
First African American woman to earn a living from her writing
First woman writer encouraged and financed by a group of women (Mrs. Wheatley, Mary Wheatly, and Selina Hastings.)

Hunter, Jane Edna, 1882-1950. Phillis Wheatley : Life and Works. Cleveland: National Phillis Wheatley Foundation, 1948.

Renfro, G. Herbert. Life and Works of Phillis Wheatley. Salem: Ayer Company, Publishers, Inc., 1993.

Robinson, William H., Phillis Wheatley in the Black American Beginnings (1975), Black New England Letters: The Uses of Writing in Black New England (1977) and Critical Essays on Phillis Wheatley (1982).

Shields, John C., The Collected Works of Phillis Wheatley (1988)

Voices from the Gaps: Phillis Wheatley
Perspectives in American Literature: Phillis Wheatley
Electronic Text Center, University of Virginia Library
- An elegy, sacred to the memory of the great divine ... 1784 poem
- Poems on Various Subjects, Religious and Moral
Biographical sketch
PBS Liberty! Web page on Diversity - sketch of Phillis Wheatley
This page may be cited as:
Women in History. Phillis Wheatley biography. Last Updated: 1/25/2009. Lakewood Public Library. Date accessed 2/4/2009 .
Visit me also in: Universal, Universidade and Medicina

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